Rosoff’s stood at 147 West
43rd Street . This German-American hotel and banquet was the
cat’s pajamas in 1939, with World War II
about to break out. That was long gone by '78. Miss Havisham would
have felt right at home: dark and dust-covered main rooms made my bride and I
instantly recoil as we peeked inside one warm day in May. We picked another venue, the top of Butler
Hall at Columbia University . Had I known Rosoff’s history we could have
saved the visit. The place was
inauspicious for our purposes, to say the least. As the Hotel Metropole, it had
become infamous as the site of a gangland rubout early one July morning. The year was 1912.
****************
What’s not to like about Big Jack Zelig, in his broad-brim Panama and
smiling punem ?
West 43rd Street near Sixth Avenue . The pudgy ne’er do well had been doing a lot
of complaining about harsh treatment at the hands of Lt. Charles Becker, NYPD,
head of Police Commissioner Rhinelander Waldo’s elite Strong-Arm Squad, created
a few years before to centralize the Department’s efforts to control gang
violence. Becker was no white lily,
though, and had used his office to terrorize and shake down gangsters big and
small, all over Manhattan . His hatred for Rosenthal well-known.
He’s instantly likeable from the cover photo on
Rose Keefe’s The Shtarker. Ms.
Keefe’s book offers lots of promise, backed up by a ton of scholarly work. His name long forgotten, Zelig Zvi Lefkowitz
was one of New York City ’s first Jewish gang
leaders, a heavy-set, gun-toting son of the Lower East Side slums.
“Is it good for the Jews or bad for the Jews?” goes the customary
refrain. For once, in this case, the
answer was clear. Big Jack was a shande
for his race, though he went around bashing in the heads of pimps who tried
to recruit poor Jewish girls into white slavery. In post-World War II America, violent Jewish
gangsters diminished in importance, turning instead to white collar crime and
financier roles. The resurgence of
Russian-Jewish immigration to America
in the early 1970s reversed the trend again. Those gangs operated under the radar of public
consciousness. The days of mugs like
Jack Zelig’s being recognized and feared by the man in the street are
permanently gone.
Born in 1888 to an orthodox couple on Norfolk Street , Zelig was one of nine
children, all of whom grew up to lead respectable lives. Ephraim “Frank” Lefkowitz was a successful
tailor and one of the founders of the Free Help Association in the
neighborhood, where poor Jews could borrow money at nominal or no interest to
help establish businesses and tide them over in tough times. His wife, Sarah, ran an observant home, keeping
kosher, observing the Sabbath and struggling to stretch her husband’s earnings
to feed so many mouths and keep her family healthy. Life on Norfolk Street and the surrounding
environs was admittedly grim, and rife with opportunities for a child to go
wrong. But only Zelig, among his many siblings,
turned the wrong way. As with all things
he essayed, he did bad very well.
We look at the pictures of Hester Street back in the day, teeming with
pushcarts and disheveled looking Jews, we tour the Tenement Museum down on
Orchard Street, we listen to Di Grine Kuzine and kvell. Rose-colored glasses slip over our eyes, and
gauzy sentiment clouds our brains. Poor
and pious, that’s what our grandparents were.
Sentimental plopl in many a case.
Jews were gamblers, pimps and murderers.
Con men, prostitutes. You name
it, we did it, (and do it today). It’s
no big discovery, just a slice of history.
Mutatis mutandis: only with the necessary changes.
***************
It was early in the morning of July 16, 1912, and gambler Herman
Rosenthal sat his table in the Café Metropole on
Herbert Bayard Swope was a rising star at the New York World, and
his acquaintance with Rosenthal produced bounteous results that summer, when
the gambler turned to his reporter friend and delivered affidavits spilling the
beans about Lt. Becker’s grafting skills.
New York County District Attorney Charles Whitman took immediate note of
Rosenthal’s evidence and called him to his office to investigate. The process had little time to mature,
though.
A gray Packard turned onto 43rd
Street from 6th Avenue right before 2:00
a.m. on July 16th, and pulled to the curb a short distance from the
café entrance to the Metropole. As the
passengers (members of Jack Zelig’s gang and poker players of Rosenthal’s
acquaintance) got out and headed to the door, Herman noticed from his watch
that the morning papers were probably available. He headed out into the steamy darkness and
quickly returned with the hot-off-the-press news. Within minutes he’d become the next bunch of
headlines. A dapperly dressed man
approached Rosenthal at his table and summoned him outdoors to speak with a man
who had supposedly come calling. A
waiter soon followed with a tablecloth, but only for decency. Rosenthal lay in the doorway, blood flowing
from a gaping head wound. Three bullets
had felled him. He was DOA.
Gangland murders were an everyday occurrence, and the public’s appetite
for lurid newspaper coverage was unquenchable.
Rosenthal’s grisly demise and the instant suspicion thrown on Lt.
Charles Becker as the criminal mastermind became a cause celebre. Big Jack Zelig was also suspected. After all, the triggermen, duly apprehended,
were easily identified as part of Zelig’s mob.
DA Whitman, though, had it in for Becker, and his trials and ultimate
execution fill the tabloids’ pages for months on end.
Cries of a frame-up were ultimately to no avail. One man and one only could have saved
Becker’s skin, a man with intimate knowledge of the tangled web of
relationships among the Jewish underworld.
Unfortunately Jack Zelig was deprived of the opportunity, when Red Phil
Davidson, a disgruntled associate, clambered aboard the rail of a Second Avenue
streetcar on which Zelig was riding on the night of October 5, 1912 and put a bullet in his
head. Lt. Becker was tried twice and
both times convicted of Herman Rosenthal’s murder. Nine jolts of juice were needed to do the job
when he sat in the electric chair.
Big Jack Zelig

Herman Rosenthal (L); Lt. Charles Becker (R)
The Hotel Netropole is mid-block with the heavy cornice.
*************************
It’s a crazy story that Rose Keefe’s written. I thought I would love it: New York ’s my game. Yiddish-speaking gangsters. Lower East Side
wise-talking gamblers. But I feel like a
guy who’s been cheated on a bet. This is
a very complicated story. Characters by
the dozens appear and then go. It’s a tricky
business, reconstructing history. But
this tome reads much like a book report.
Ms. Keefe has obviously done her homework. My problem is how she’s done that job. It’s one thing to assemble and digest all
published sources: newspapers, magazines, books on New York gangland from mid-19th
century on. What’s missing here is a
significant amount of primary source research and a touch of creative
imagination. There lies true color, but
it isn’t here.
The Shtarker is replete with endless stabbings. Brass-knuckle events are on
almost every page. In the service of
scholarship, Ms. Keefe won’t kill her babies.
There’s just too much detail to make sense of it all. Separately, there’s the question of with whom
an author should partner: though Keefe displays significant awareness of the
Jewish context of the story, it lacks a Jewish tam.
It’s trivial, what I’m going to complain about, but it stuck in my
craw: Conscious after an unsuccessful
assassination attempt, Big Jack Zelig was badgered by an ambulance attendant to name his
aggressors, and then, according to Ms. Keefe’s source, snarled an answer that
she quotes: “Freg mir b’acharayim” (Ask my behind.)” Keefe thanks Rabbi
Meyer Schiller for translating an unpublished letter from Zelig’s relative, but
the whole sequence caused me terrible angst. “Freg mir b’kheyrem” means “Ask me, but
I’m clueless,” and more literally, “Ask me in the void of
excommunication.” Akharayim
(using klal YIVO transliteration of Hebrew letters, whether used for a
Yiddish or a Hebrew word) in Hebrew could mean what we Yiddish speakers call tukhes. It’s all now a Babel .
And that’s the point.
We pick up books like The Shtarker and hope for connection. Much like some of us go to shul once a year.
The voices of yesterday, the hope for salvation, reside in finding and knowing
one’s roots. Perhaps Big Jack Zelig,
really said it, the words transliterated by his letter-writing family
member. But I doubt it. His Yiddish was probably pretty fluent,
though perhaps his relative’s was not.
The expression quoted would be a big mix-up, but to attribute to Zelig
the use of what is, at best, a strange construction (b’acharayim)
without examination of the questions raised means the author hasn’t much
clue. Don’t get me wrong, this isn’t a
language text book. It’s a true-crime
work that has larger aspirations. The
goal is missed by a very wide shot.
Big Jack Zelig was a fascinating character. But The Shtarker manages to hide that
fact. Buried under endless re-countings
of crimes, deracinated history about the
struggles of Jewish immigrants to the New York ghettoes (which I daresay bears
no repetition for 98% of the Jewish readers of Keefe’s book), and the needless,
constant intoning of the proper names of all participants, a complicated story
becomes obscured by the author’s unwillingness to simplify, to identify and
pursue the dramatic and emotional core of her tale. Me, obsessively interested in New York City history, a boytshik from
Tennessee who decided at age ten that he was moving to New York ASAP to bathe
himself in being urban Jewish, had to force myself to finish this book.
Don’t get me wrong, it isn’t all bad.
Profiles of DA Whitman, Herbert Bayard Swope, legal eagle Max Steuer of
Triangle Shirtwaist Fire fame, and Lt. Charles Becker himself are succinct and
well-drawn. But Zelig, Keefe’s main
character, and many of the other oft-named names, remain curiously
two-dimensional. Surely more personal
information from original sources could have been found. The pictures are great, the characters probably
larger than life. We won’t know until
more work is done.
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